قصص من التاريخ علي الطنطاوي on Windows Pc

The author told us in the introduction to the book about his style of writing these stories, so he said: “These chapters were not written in one day, but were written in separate times, so what you see was the difference between their styles. And in some of them there is a trace of the styles of those who were fond of them at that time. The stories of the pilgrims (the migration of a teacher, the farewell night, and the day of the meeting) are a trace of the style of Maarouf al-Arna`ut, and in the story "Aalim" is a trace of the Rafa'i style, and the rest of it is written in my style. " Then he talks about his approach to these stories: “I did not intend to make them stories as stated in the title of the book, and I did not abide by the restrictions of the story and stand at its limits, but I used to take the news and fall on it and turn it around in my mind and visualize its details, then I tried to present it clearly, so what I came With it approaching the story at times, and being more like a reportage at a time. Perhaps the desire for psychological analysis overwhelmed me, and it might have stood at the facts and shorter. If you go back to the origins of these chapters in history, you will find that most of them do not exceed a few lines that are hidden in a footnote or A corner of the angles, which the reader does not pay attention to, nor does he stand upon. " As for the stories contained in the book, they are twenty-three stories, and they were written in a way that spreads life in order for tears to flow from the eyes of their readers, and even for a person to think that he is one of its heroes and characters, he goes with them and comes, suffers with them and rejoices, but almost lives with them and dies! It was picked from different times, ranging from the days of the jahiliyya to the last century. In it there are stories from the pre-Islamic era (Al-Nabigha Al-Dhabiani), from Al-Taif in the last days of ignorance and the first days of Islam (the son of love), and from the Hijaz at the beginning of the Umayyad era (thirty thousand dinars, and at the gates of Medina, the night of farewell, and the day of the meeting), and from Samarkand during the days of the conquests The first (the Samarkand case), and from the Levant in the last days of the Umayyads there (a woman from the Umayyads), then from it in the eighth century (in the Umayyad court), and from Mecca in the middle of the third century (the story of the Humayun), and from Baghdad in the days of al-Ma'mun (the deposit God), and from Palestine in the days of Saladin (in Jerusalem, Helena and Louis), and from Andalusia at the end of the fifth century (overnight), then from it in the farewell hours before the fall of Granada in the hands of the Christians at the end of the ninth century (the last heroes of Granada), then After the fall (Muhammad al-Sagheer), and finally here is the story of “A Scientist” from Damascus in 1831. In the book there is one theatrical scene entitled “Abu Jahl”.

الاصدار الاولي.

Allows applications to open network sockets.
Allows applications to access information about networks.
Allows using PowerManager WakeLocks to keep processor from sleeping or screen from dimming.