Alam Jin Dan Setan on Windows Pc

Jin (Arabic: جن Janna) literally means something that connotes a "hidden" or "invisible". Jin previously said to occupy some space in the sky and listen to the news of God, after the coming of a prophet named Muhammad then they are no longer able to hear it because there are rows secrecy.
and in fact we were able to occupy some space in the sky to listen (the news). But now [1] he who (try to) listen (like it) will find a flaming fire watching him (to burn) (Al-Jin 9:72)
Etymology

Originally forming the word "genie" of the letter 'jim' (ج) and 'nun' (ن) shows the meaning closed, Shaykh al-Islam said: "He called jinn because ketertutupannya from human sight."

Said the genie by language (Arabic) is derived from the word ijtinan, which means istitar (hidden).

So the genie by language means something that is hidden and subtle, while Satan is the nature of each of the felons from the class of jinn and humans.
Arabian mythology outlook

In the opinion of those who before Islam came, Jin regarded as sacred beings, who should be worshiped and respected. People at that time described it in the form of a statue of their god.
The Islamic view
The basic element

About the origin of events jin, God explained, that the first man was created from the ground, then the genie was created from a very hot fire, described in Al-Hijr and Ar-Rahman,
"" ... and we have created the jinn before (Adam) out of a very hot fire. " (Al-Hijr 15:27) "
"" ... and We created the jinn from smokeless fire. " (Ar-Rahman 55:15) "

Ibn Abbas, Ikrimah, Mujahid and Adh-Dhahak berkata that what is meant by the word of God: "From the flame, is of pure fire". The mean by pure fire is unmixed other elements, such as humans were created from various elements of the soil.

They also argue that the "very hot fire" (nar al-samum) or "flame" (nar) in God's word above is "pure fire". Ibnu Abbas had also mean "coals of fire", as quoted in Tafsir Ibnu Katsir.

In another narration of Ibnu Abbas: "From the fire." This history is found in Tafsir Ibnu Katsir. The evidence of the hadith narrated by Aisha, S.A.W that the Prophet said: "Angels were created from light, jinn were created from smokeless fire, and Adam was created from what is falsely attributed (told) to you." [2]
physical form

Jin said to have horns, [3] small [4] in the other story is said to be small as flies [5] has wings. [6]

According to Islam, the jinn can see people, but otherwise people can not see them in its original form. If there are people who can see the genie, the genie he saw it was a genie who is incarnated in the form of creatures that can be seen human eye.
"" Indeed he and his followers see you and somewhere that you can not see them. We have made the devil-devil-leader of commanders for people who do not believe. " (Al-A'rof 7:27) "

Then no one is able to see the Jinn, unless they change themselves (incarnate) in various forms. Only prophets and apostles who could see the original form. [7] [8]

There is some history that explains that they transform themselves into various forms such as in between:

    Being a poor man, [9]
    Becoming a Shaykh of Najd, [10]
    Anguine, [11] [12]
    Shaped rats. [13]

Jin can be tangible as man anyone except the figure of the Prophet Muhammad, [14] [15] they can change their form into any animal. Children of Adam and can be tangible like a demon came to the polytheists in the form Suraqah bin Malik kala they were going towards Badr.

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