تفسير سورة النساء on Windows Pc

interpretation of Surah

Content:

*** {1} {In the name of God the Merciful O people, fear your Lord who created you from creating one of them her husband and transmit them many men and women, and fear God, who asks by the kinship of God you were an observer} opened Almighty Sura matter piety, and urge worship, and it is nothing of kinship, and encourage it. And the reason for the positive for each of it, and that positive for his piety because {your Lord who created} and hath provided, and Rbackm the great blessings, which, inter alia, created you {from the same creating one of them her husband} to matching, shall dwell in them, and are so grace, gets his pleasure, as well as from the positive calling for his piety and his inquiry Tazimkm, so that if you spend your needs and you want Marbakm, Toseltm by asking God. He says, who wants it to others: I ask God to do it Doe; knowing what he is in his heart to maximize God's proposal not received from God asked him, as Azmtamoh so Feltazmoh Babadth and piety. As well as informing sergeant, ie the beginning of the subjects in the event of their movements and Sconhm, and their families and Alnhm, and all of their conditions, in which observers for them which requires monitoring, and the severity of the modesty of it, the necessity for ritual piety. In informing that he created them from the same one, and it aired in the countries of the earth, with their return to the origin of one -lietef each other, and thins each other. The century is piety matter the righteousness of kinship and forbidding Kotaiatha, to confirm this right, and it also needs to be the right of God, you must also do the rights of creation, especially relatives of them, but to their rights is the right of God, who commanded. It hopes how this Surah opened the matter of piety, and the ties of kinship and couples generally, then separate these things did detail, from the first Sura to the end. Vkonha based on these things mentioned, detailed for the most beautiful of them, explaining what their father. In saying: {and} her husband, creating them alert to take into account the right of husbands and wives and do, because the wives are creatures of couples, Vpinhm and among them the earliest ratios and more contact, and the closest relationship. And pay orphans, their money is not Taatbdloa malignant Bettayeb they do not eat their money to the money it was great Hoba} and says: {And pay orphans their money and Taatbdloa malignant Bettayeb do not eat their money to the money it was great Hoba} This is the first recommended by the rights of creation in this Surah. They are orphans who lost their parents Alcaflan them, they are young impaired are not doing their own interests. He ordered Merciful slaves to improve them, and not only Iqrbwa their money in the best manner, and Aatohm their money if reached and Rushdoa, full-saving, and not {Taatbdloa malignant} who is an orphan without money to eat right. {Bettayeb} a muslim which is a critical and liability. {Do not eat their money to any money}: with money, is subject to an alert to the ugliness of eating their money in this case, which has been axed by the human as God made him a living in his money. It dared to this case, it came {great} any Hoba: a great sin, and Usera grave. It is the replacement of malignant Bettayeb to take the guardian of the precious wealth of the orphan, and makes his money vile suit. And the guardianship of the orphan, because of the necessary delivery orphan wealth, proven state of the two hundred money. And it is the reform of the wealth of the orphan, because fully Aataih save his money and do what is good for him and Inmah and not exposed to the fears and dangers.


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