تفسير سورة هود on Windows Pc

interpretation of Surah Hood

Content:

*** {1 - 4} {In the name of God the Merciful * Waller book tightened its verses and then separated from the presence of a wise expert * not to worship except Allah I am to you from Him a warner and Bashir * and ask forgiveness of your Lord and then repent to Imitekm chattel Well indefinite and borne all with preferred bounty if they turn away, I fear for you the torment of a great day of God * to your return is over all things} Almighty says: {this is a great book}, descended cream, {Ai tightened Oualata} ie well done and perfected, honest news, fair orders and Noahiaa, eloquent wording is gorgeous sense. {Then} any separated: recognized and showed a statement at the top of the statement types, {of} born sage puts things their positions, and their homes inflicted, do not order not finished except as required by his wisdom, {} expert familiar with the phenomena and Albwatun. {2} If the provisions and detailed from God wise expert, do not ask after this, about his greatness and His Majesty and incorporates the perfection of wisdom, compassion and capacity. But God has revealed for his book {not worship except Allah} ie for devotion to God all religion, and not associating one of his creation. {I} O people you {him} ie: from Allah, your Lord Nazir} {for those who dared to sin world and the Hereafter punishment, {and} to Bashir obedient to God this world and hereafter the reward. {{3} and ask forgiveness of your Lord} for what you released from sins and then repent to {} As you welcome from your age, accessed, acting and return to what God hates what he loves and which pleases Him. Then he mentioned the consequences of forgiveness and repentance, he said: {} Well Imitekm chattel ie: give of his living, and your Tantfon. {Indefinite} ie: to the time you missed {and borne} you {all of a preferred bounty} ie: give the people of charity and righteousness of grace and righteousness, what is the penalty Ahsanhm, from get what they like, and pay what they hate. {} If they turn away from what your call to him, but Oardtm him, and perhaps lied by {I fear for you the punishment of a great day} which is the Day of Resurrection, which combines the first two God and others, Vijazehm their work, if good is better, and evil Fischer. In saying: {He is over all things} God as our guide to the revival of the dead, it is capable of everything, and among other things to revive the dead, has been told that it is truer of those who say, should the occurrence of that reason and quoting. {5} {not they praise their chests to insult him not when Astgshawn clothes knows what they hide and what they declare He knows the breasts} Allaah tells us about the ignorance of the infidels, and the severity of their error, they {praise chests} ie: Imilunha {to insult} of God, Vtqa chests obscuration for the science of God Bohawwalhm, and the sight of their bodies. Almighty -mbana in this mistake {Zn- said, while not Astgshawn clothes} ie: Itagton them, teach them in that case, which are concealed objects. But {knows what they conceal} of words and deeds {and declare} of them, but what is informed of it, which is: {He knows the breasts} ie: including those of wills, and obsessions, and ideas, which did not utter them, secretly and openly, how can hide it you're doing, if Tneetm Sdorkm to underestimate him. It is likely that meaning in this that God mentions the reluctance rejecters of the Prophet were unaware of his call, they -mn intensity Aaradhm- praise chests, ie: Ihdodbon when they see the Prophet Muhammad, peace be upon him lest he see them and hear them call, and preached to them what is good for them, is above this turning something? " then vowing his knowledge Almighty in all their conditions, and they do not hide it, and Sajazehm Besnaahm. interpretation of Part XII


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