تفسير سورة المؤمنون on Windows Pc

interpretation of Surah believers

Content:

*** {1-11} {In the name of God the Merciful believers have returned * who are humble in their prayers * and those who are blahs are exposed * who are zakat going to do * and who guard their chastity * only on their spouses or possess their oaths, they are not to blame * it seeks beyond that, then those are the transgressors * who are the trusts and their covenant * who are on their prayers keep * those are Alu * Wharton who will inherit Paradise: they will abide therein} This mention of God, the remembrance of the faithful slaves, said Flaham and happiness, and any: something they reached it, and within that, to urge Alatsaf capacities, and carrots in it. Vlezn slave himself and others on these verses, he knows that what with him and with other faith, increasing shortages, frequent lack of, Vcolh {believers have returned.} Ie: have won and were happy, and they succeeded, and realized all the good believers who believe in God and believe senders who are from their attributes full they {humble in their prayers} and reverence in prayer: is the presence of the heart between the hands of God Almighty, keeping in mind the closeness, dwell so his heart, rest assured himself, inhabit his movements, and at least gesture, Mtodba the hands of the Lord, keeping in mind all what he is doing in his prayers to say, from the first its links to the most recent, so Vtantvi obsessions and ideas of evil, and this is the spirit of the Rulers, and intended, who writes for the slave, the prayers that are not humble nor attend the heart, though it is valid Mthaba them, the reward according to what reasonable heart of them. {And those who are harangue} a speech that no good no use, {exposed} desire for, transcendent to themselves, and done to avoid it, and if they passed Ballgo passed Krama, and if they are exposed for harangue, Vaaradhm of Muharram of the first door and more likely, and if the king of slave tongue and storage -ala in Aljer- was the owner of his command, as the Prophet peace be upon him to forbid bin Jabal while Shah commandments he said: "Do not tell an angel it all?" I said: Yes, O Messenger of God, took the tongue himself and said: "the palm of you this "The faithful of the good qualities, the palm of their tongues for harangue and taboos. {Who are zakat doing} any performers for Zakat, on the different races of funds, Mzquin themselves from defilement ethics and disadvantages of business that multiplies self leaving them and avoided, Vohassanoa in the worship of the Creator, in reverence in prayer, and do good to his creation performance of Zakat. {Who guard their chastity} for adultery, and save them completely avoid what it calls for, like looking touch and the like. Vhvzawa guard of every one {only on their spouses or possessed their oaths of slaves} {Almmilokat, they are not to blame} Baqrbhma, because God Almighty Ohalhma. {Whoever seeks behind it} is the wife of confidentiality and they are transgressors {} who transgressed what Allah has forbidden to what, Almottagrion the tissues of God. Pan this verse, it indicates the prohibition of marriage of pleasure, it is not the fact that wife intended to remain, not owned, and the prohibition of marrying an analyst for it. Indicates saying {or what possessed their oaths} that requires owned solution to all be in his property, if he had some of them have not been resolved, because they are not making concubines, but belongs to them and others, as it is not permissible to participate in the free woman couple, do not You may participate in the nation-owned sedan. {And those who trusts and their covenant} ie: Mraon her, Dhabton, chastity, are keen to do and implement them, and this year all secretariats that are the right of God, which is the right of the slaves,


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