تفسير سورة القصص on Windows Pc

interpret Sura Stories

Content:

*** {1-51} {In the name of God the Merciful TaSeenMeem * These are verses of the book shown * Ntheloa you from the story of Moses and Pharaoh truth for those who believe} to another story {these} verses owed to expand the aggrandizement {verses of the book set out} for each command needs slaves , knowledge of the Lord, knowing his rights, knowing his heirs and his enemies, knowing his days and its proceedings, knowing the reward of work, and reward workers, that the Koran may include very Signifying, and Jllagha slaves, and Odhaa. Among what has shown, the story of Moses and Pharaoh, made it, and returned in several places, and lavishes in this place, he said: {Ntheloa you from the story of Moses and Pharaoh, the right} Nbohma strange and wondrous Khbarhama. {For those who believe} Valehm driven discourse, and directs the speech, as with them of faith, what accept it to manage it, and receive acceptance and guided by the location of lessons, and getting it out of faith and certainty, and good to their well-being, and either from outsiders, do not benefit from it only establish proof against them , God guarded them, and make them and that the veil between him Evgahoh. The first of this story {Pharaoh Ola in earth} in his dominion and his soldiers and his power, became of the people of the height, not Aloalin them. {Make} any people into groups: communities scattered, acting in them Bshahuth, and executes them what he wanted from oppression, and power. {Powerless sect of them} and the community, are the children of Israel, whom God their favor on the worlds, who should be Ickramhm and Agelhm, but Astdafhm, so he saw that they do not invincibility them prevent them what he wanted them, he became indifferent to them, and do not care about them, and amounted to his case that {killing their sons and sparing their women} for fear that multiply, Vyagmuroh in his country, and becomes their king. {It was} spoilers who are not intended for them in the reform of religion, nor the minimum reform, and this is corrupting the earth. {We want to be slept on those who were oppressed in the earth} that their guest vulnerable materials, perish from resisted, and let down from Nawohm. {} And make them leaders in religion, and it does not get with the vulnerability, but must be enabled in the ground, full capacity, {and} make them inheritors of the land, who have the consequence in this world before the Hereafter. {And to establish them in the earth} These are all things, have related to the will of God, and took out his will, {and} We also want to {see Pharaoh and Haman} vizier {and their hosts} that their Sallowa and Galois, and louder and dealt proudly {them} ie: from this community vulnerable. {What they warn} of them out of their homes, so they seek to suppress them, breaking the thorn, and the killing of their children, who replaced it, all this God wanted, and if he wants to be easy causes, and approach methods, and this is so, it is estimated and conducted from the reasons -alta did not feel Ouliaih nor Oaadaah- what is the cause of this connector is intended. The first that, because God created His Messenger Moses, who made the Israeli people salvaged on his hands and because of it, and it was at a time that great of fear, by sacrificing their children, inspired his mother to be fed, and then stay. {If it eased} that I felt someone afraid it from him to give him a ride to them, {Volekaya in the sea} any Neil Egypt, in the center of the ark closed, {and do not be afraid nor grieve My bad and you Jaaloh from senders} Fbhrha that Srdh them, and that he will grow up and delivers guile, and it makes him a messenger of God.


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