تفسير سورة الحجرات on Windows Pc

interpretation of Al rooms

Content:

*** {1-3} {In the name of God the Merciful O ye who believe! Be not forward in the hands of Allah and His Messenger, and fear Allah, Allah is Hearing, Knowing * O ye who believe, do not raise your voices above the voice of the Prophet, nor speak aloud to him by saying aloud to one another, lest your works and you do not feel * those who lower their voices when the Messenger of Allah, those who God tested their hearts to piety them forgiveness wa Great drag} This included literature, with God, and with the Messenger of Allah, peace be upon him, and veneration for him, and respect, and honoring, ordered [God] believing slaves, as required by faith in God and His Messenger, compliance with the orders of God, and to avoid prohibitions, and be Machin, behind the orders of God, following the Sunnah of the Messenger of Allah, peace be upon him, in all their affairs, and [that] do not apply in the hands of Allah and His Messenger, and do not say, even says, and do not enjoin, even ordering, this, the fact that literature should be, with Allah and His Messenger, His Excellency, a slave address and Fallaha, and Bfouath, miss eternal happiness, bliss and eternal, and in this, forbidding [strong] to provide the words Is the Prophet, peace be upon him, to say, it is when it identified a Sunnah of the Messenger of Allah, peace be upon him, they must be followed, and submit them to the other, whoever it was, then God is generally piety, which is also divorced Ben Habib said: to work obedience to God, on the light of God, hopes the reward of God, and leave disobedience to God, the light of God, fear God's punishment. And he said: {Allah is Hearing} ie: all the votes at all times, in hidden places and bodies, {Alim} phenomena and Albwatun, precedents and suffixes, and duties and impossible and enablers Mentioning names Alkarimin -After forbidding progress in the hands of Allah and His Messenger, and it Ptqguah- urged compliance with those good orders, literature recommended, and intimidation of non-compliance, and the Almighty said: {O you who believe, do not raise your voices above the voice of the Prophet, nor speak aloud to him by saying} this literature with the Messenger of Allah, peace be upon him, in his speech, namely: do not raise offeree his voice With him, above his voice, and he does not speak out to him by saying, but turn a blind voice, and speaks to him politely and Lin, maximize and honor, and reverence and Aazam, nor be the Apostle Kohdhm, but Emezoh in their rhetoric, as distinguished from others, should be entitled to the nation, and the necessity of faith, love which is not only faith in him, in the failure to do so, take heed, lest frustrate the work of the slave and he does not feel, and literature with him, of the reasons [for reward and] accept business. Then the praise of juicy his voice when the Messenger of Allah, peace be upon him, that God tested their hearts to piety, ie: Aptllagha and tested, showed the result that repaired their hearts to piety, and then promised forgiveness for their sins, included the demise of evil and abomination, and the great pay, who does not know he described but God Almighty, and a great reward for the presence of the beloved and in this, proof that God tested hearts, commands and prohibitions and tribulations, it is necessary God commanded, and follow his satisfaction, and hurried to it, and his foot on the whim, Tmhoud and scrutinizes piety, and became his heart good it is not well, aware that it is not fit for piety.

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