تفسير سورة الممتحنة on Windows Pc

interpretation of Surah Mumtahinah

Content:

*** {1-9} {In the name of God the Merciful O ye who believe! Take not my enemy and your enemy parents Tlqon them with affection have disbelieve what hath come right out of the Prophet and you to believe in Allah, your Lord, if you did you go out jihad in Sapele and in order to Marzata ye to them with affection and I I know what you said and what Okhveetm and do you have strayed either way * The Athagafokm Iike And NWA your enemies and simplify to you their hands and their tongues as bad and Oodwa if you disbelieve * will not Tnfkm Orahamkm nor your children the Day of Resurrection separates you and God what you do Seer * have been you a good example in Abraham and those with him, when they said to their people: Verily have nothing of you and what you worship without God rejected you, and looked between us and you enmity and hatred never even believe in God united Its only the words of Abraham to his father Ostgovern you and what I have to you from God something of our Lord, you have hoped and you Onebena and you destiny * Our Lord does not make us a temptation for those who disbelieve, and forgive us our Lord, You are the Mighty, the Wise * I've had you in them a good example for those who had hopes for Allah and the Last Day and Atol God is rich Hamid * May God make between you and those who Aadeetm from They love Allah Almighty and Allah is Forgiving, Merciful. * God does not forbid those who have neither religion nor drive you out of your homes, justly and justly with them that God loves those * but God forbid those who Qatlokm in religion and driven you out of your homes and Zaheroa to help you get out that Tolohm and Itolhm, they are wrong-doers} mentioned many of the commentators, God have mercy, that the reason for the revelation of these verses in the story of creams Physicians ibn Abi Balta'ah, when it invaded the Prophet, peace be upon him the battle of conquest, wrote Haatib to Quraish tell them Bmsar the Messenger of Allah, peace be upon him to them, to take this hand they have not [complained] and hypocrisy, and sent him with a woman, told the Prophet, peace be upon him about it, he sent to women before they arrive and take them the book. Admonished Hataba, apologized may Allah be pleased with him excused before the Prophet, peace be upon him, and these verses in which extreme forbidding further infidels of the infidels and others, take affection to them, and that this is contrary to the faith, and contrary to the religion of Abraham, peace be upon him, and contrary to the mind which requires caution all beware of the enemy, who does not keep from his effort in enmity nothing, and seize the opportunity to deliver damage to the enemy, he says: {O ye who believe!} yourselves under your faith, from the state of the faith, and anti-of desires, it is an enemy of God, the enemy of the believers . Do not take the enemy of God {and your enemy parents Tlqon them affection} ie: Tasaron in affection and in the pursuit of their causes, the affection if you got, followed by the victory and loyalty, went out the servant of the faith, and became among the people of Ulkipran, and separated from the people of faith.


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