إذاعة الشيخ محمود خليل الحصري بث مباشر on Windows Pc

Mahmoud al-Sayyid Khalil al-Husari, one of the most famous readers of the Holy Quran in the Islamic world, has many Quranic books recorded in different narratives. He was born in the village of Shubra al-Namla, in the town of Gharbia in Gharbia Governorate, Egypt. Before his birth, his father had moved from Fayoum to this village where he was born. He is an Egyptian reader who read the Holy Quran with ten readings.

His father moved before his birth from Fayoum governorate to the village of Shubra al-Namla, where al-Husri was born. His father entered the book at the age of four years to memorize the Koran and completed conservation at the age of eight. He went from his village to the Ahmadi Mosque in Tanta daily to memorize the Quran and in the twelfth he joined the religious institute in Tanta. Then he learned the ten readings after that in Al-Azhar.

He took his degrees in that science (science of readings) and then devoted to study the sciences of the Koran because he had a distinct voice and good performance. In 1944 he submitted to the radio exam and was ranked first on the exam candidates on the radio. In 1950 he was appointed as a reader of the Ahmadi Mosque in Tanta. He was appointed in 1955 as a reader of Al-Hussein Mosque in Cairo. He was the first to record the audio reciter with the novel Hafs from Asim, the first to call for the establishment of a syndicate for the readers of the Holy Quran, to sponsor their interests and ensure them a decent means of living, and called for the need to establish offices to memorize the Koran in all cities and villages, and he built a mosque and office of memorization in Cairo. Sheikh Al-Husri realized early on the importance of reciting Qur'aan in the understanding of the Qur'an and communicating his message. Reading has knowledge and fundamentals. He sees that the Quran recitation embodies the Quranic verses as a living embodiment, and thus embodies the meaning of those words. Facing rationality with the Qur'anic text, the reader feels his responsibility.

He married in 1938, and most of the responsibilities of education lay on his wife because of his preoccupation with his work and his travels, and tells one of his sons: "He would give everyone who saved a line of shark drafted next to his daily expenses and if he wanted to increase ask what is kept from the Koran, He had a philosophy in that he always emphasizes the preservation of the Koran so that we have the blessings of God and then the satisfaction of parents and we rewarded an increase in the expense was the result that I commit all his children conservation and recall that in 1960 he gave us for each line we keep fifteen pounds and ten pounds for each Part of the Koran saved it and was watching it so much that keeping all his sons male And female whole Quran, thank God. "

His daughter 'Efraj', who holds a Bachelor of Arts in the Department of Philosophy and Psychology, which worked after graduation at the People's Assembly (the People's Assembly) until the degree of Undersecretary of the first ministry.

He read Qur'aan in the mosque of his village and in the meetings of the inhabitants there. In 1944, he applied to the Egyptian radio as a reader of the Holy Quran. After a competition he got the first live broadcast on November 16, 1944, ten years.

Ain Sheikha for reading Sidi Abdel Matar in Tanta. On August 7, 1948, a decree was issued by a misdemeanor in Sidi Hamza Mosque. On October 10, 1948, the decree was changed to a reader in the mosque while retaining his work in the reading of Sidi Abdel Mataral. To issue a ministerial decision to mandate technical supervision of the auditors of Gharbia governorate. On April 17, 1949, he was appointed as a reader at Sidi Ahmed Badawi Mosque in Tanta (Al-Masjid Al-Ahmadi). In 1955 he moved to Imam Hussein Mosque in Cairo.

The first reader to read the Koran in the White House, and the US Congress Hall.
His death
In his late days, he was keen to build a religious mosque and institute and a school to memorize his village of Shubra al-Namla. In the end of his life, he recommended a third of his wealth to serve the Qur'an and its maintenance, and to spend in all aspects of righteousness. He died on the evening of Monday, 16 Muharram 1401H corresponding to 24 November 1980 after the evening prayer after his journey with the book of God lasted nearly fifty-five years.

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