الكتاب الممتع: العرب وجهة نظر يابانية on Windows Pc

The Arabs A Japanese Perspective is a book written by Japanese expatriate Nobuaki Notohara and published in 2003.
The author says that 40 years of experience in the Arab novel led him to present some ideas and impressions about the Arab personality. The author presented the aspects of the Arab personality and its implications according to his understanding and study of the Arab society. So, Nautohara asserts that his convictions and opinions were the result of his own experience and not influenced by previous ideas and stereotypes.

The writer spent about forty years - until the time of writing the book - a researcher in the Arabic language and literature. Long lived in Egypt and another period in Syria and has lived in the city, countryside and desert. He spent nineteen years focusing on Bedouin culture in Arab societies. In his book, he discusses some of his observations with his personal analyzes of Arab society from his point of view as a Japanese.

Quotations from the book
It is usual to hear about Japan from the mouths of the Arabs, but this time what happened is the exact opposite. (Nobuaki Notohara) Aish Arabs for about 40 years, and move between its various cities, attended and rural. In 2003, he wrote a full book on his impressions of the Arabs. The impressions that summarize much of the Arab reality, and the following are the most important:

The government does not treat people seriously, but ridicules them and laughs at them.
The sense of suffocation and tension is a common feature of Arab societies. Tense tension and aggressive looks fill the streets.
In a society like our own - the Japanese society - we add new facts, while the Arab merely retrieves the facts he discovered in the distant past.
Religion is the most important thing to be taught, but it does not prevent corruption and low respect.
The Arabs' problem is that they believe religion gave them all the science! I knew a person for twenty years, and he only read the Koran. He remained the same, unchanged.
In order to understand the behavior of ordinary Arab man, we must always pay attention to the concepts of halal and haram.
Our minds in Japan are incapable of understanding that the writer praises the authority or a member of the Authority. This does not exist at all. We are surprised by the Governor's praise, and we are surprised to see his image in different situations as a movie star. In short, we do not understand the Arab writers' relationship with their governments.
Arab society is preoccupied with the idea of ​​one style, like the one ruler, so people try to unify their ideas and clothes.
The Arabs should understand the Japanese experience. The military control over the people is the reason for entering the country in crazy wars.
In Japan, the leadership of a modern state is greater than anyone's abilities, no matter how gifted or powerful. This position is exercised only once by the official, thus ensuring that no dominant individual centrality emerges. The situation is different among Arabs.
The political prisoners in the Arab countries sacrificed for the people, but the people themselves sacrifice those brave ones. There is a lack of responsibility in their societies.
When Arabs destroy public property, they think they are destroying government property, not their property!
The Arabs are still using repression, threats and beatings during education, and they ask when repression began.
The Arab passenger is subject to the persecution of the taxi driver. The driver chooses the passenger according to his destination and no less than does not like his shape. This does not happen in Japan!
I wonder why the word "democracy" is used a lot in the Arab world!
The concept of honor and shame controls the concept of trust in broad areas of Arab life.
The Arabs were subjected to racism, yet they felt deeply that they were practicing against each other.
Arab hospitality is unique and excellent.
He wrote about Palestine: "We in Japan knew the Palestinian cause through the West, and then we understood that we had to look for the facts ourselves." It is well known that Ghassan Kanafani was the loudest and most powerful voice I had ever heard. I was puzzled - and like many Japanese - I accidentally read Ghassan Kanafani's storyline, after reading that I felt I was standing in front of the Palestinian cause)
Why do not Arabs benefit from their experiences? Why do Arabs repeat their mistakes?
I understood that the Arab citizen connects the public property and the authority, and is psychologically aware of at least retaliating negatively from the repressive authority and destroys his homeland with his revenge
Political prisoners in the Arab countries sacrificed for the people, but the people themselves sacrifice those courageous individuals. We have not heard of a public demonstration, strike or protest in any Arab country for the cause of political prisoners. That the people in the Arab world act with the issue of the political prisoner as an individual issue and the family of the prisoner alone to face the burdens! This is one of the most serious manifestations of irresponsibility
The solution of a problem, or the transgression of a crime, is not to create a new problem or to commit a new crime ... Crime is a great test of human justice, awareness and responsibility, and an examination of dignity, honor and conscience at the same time

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