Мәүлид ӘнНәби مولد النبى on Windows Pc

On the territory, where they lived the Turko-Tatars, the poem Suleyman Celebi "Mawlid al-Nabi" ( "Vasilyatun Najat") entered in the XV-XVI centuries. during the most active state of relations between the Kazan Khanate and the Ottoman Empire. The generality of religion, language, culture, politically and ideologically unified space, trade and caravan routes not interfere with the spread of the poem among the Turko-Tatars.
Great Turkic poet, author of the poem "Mawlid al-Nabi '' (Najat Vasilyatun) Süleyman Çelebi (1351-1422) was born in Bursa (Turkey) and died in the same city. On the headstone of his grave is written as follows: "Happy the tomb of Süleyman Efendi, the author of the epos of the prophet, is connected to the mercy of Allah."
The spiritual mentor of Suleyman Celebi was Emir Sultan, Sheikh from Bukhara, who has changed his residence in Bursa. Süleyman Çelebi received an excellent religious education, was an educated and respected man of his time, which indicates the prefix to his name "Celebi". Faruk Kadri Timertash writes that he belonged to the Sufi Order Maulaviya. Süleyman Çelebi served as the imam of the Grand Mosque in Bursa.

Poem Suleyman Celebi - a work written for the purpose to elevate the Prophet Muhammad over all Prophets. Masnevi begins by listing the names of Allah. After requests for forgiveness for the mistakes so the transition to the cause of the creation of the World, to the creation of the Spirit of the Prophet Muhammad, the Movement of Light prophet from Adam through all the prophets, to Muhammad, the birth of the Prophet, his glorification, miracles, Ascension, Resettlement, virtues and great qualities of character and life of his followers and at the end it describes the death of the prophet. The poet begins with instruction and prayer, and then writes the name of the product, writing a story.

a large number of poems manuscripts kept in libraries of Turkey. In some manuscripts, according to Turkish researchers to the original added do not belong to the pen of the poet's part - "The Death of Fatima", "The story of the Camel", "The story of the Deer", "The story of the blue", "Dastan of Ibrahim", "Dastan of Ismagilov, "" The story of the severed head. " Among the Tatar population was able to fix the reading such poems as "The Story of the Dove" ( "Kugerchen epics"), "The story of the severed head" ( "Kisekbash"). These works are read by believers at any time, regardless of the feast day of the Prophet Muhammad's birthday.

The language of the poem, which is similar to the language of 'Garib-name' Ashiq Pasha - a dialect of the capital city of Bursa, the Ottoman Empire of the XIV century. It is also called the old Anatolian-Turkic. The poem is written in the form masnevi and in the same meter as the "rebab-name" Weleda and "Garibname 'Ashiq Pasha" fa'ilyatun fa'ilyatun fa'ilun ".

Russian scientist VD Smirnov writes: "Sheikh Suleyman Celebi, during the reign of Sultan Bayezid I (1389-1402) wrote an essay Mavlud, contains about 600 couplets. It is celebrated the birth of the Prophet Muhammad. Latif and Aali Effendi not find words to praise the charms of this creation, which "from one year to read in thousands of meetings and has no equal among similar, of which more than one hundred written subsequently, except only works on the same theme of the poet Hamdi Celebi ( 1513 birth of Christ). Historian same Aali Efendi before admiring the beauty of speech works Suleyman Celebi, said that his first time Ottoman poet. "

Poem Suleyman Celebi was widely distributed among the Tatar population. The expeditions Masgud Shamsutdinova managed to fix these books in Rybno-Sloboda region Mamadysh Tatarstan region, in the village of Kargaly Sakmarsky District Orenburg region. Prior publications Tatars were familiar with this poem. This is evidenced by the fact storage in the department of rare manuscripts IYALI AN RT under number 745 "Dastan Suleyman Celebi 'found in Kugarchinsky District Bashkortstana in Vagapova Hamidullah in 1976 and dated 1694 year, that is 150 years before the start of printing. Probably more surprises awaiting us with the most careful study of the spiritual culture of the Muslim Tatars.

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