صحیفه سجادیه - دعای رزق و روزی on Windows Pc

Prayer of the day


Sahifa Sajjadieh (Prayer of the day and day)

Sahifeh Sajadieh with Persian translation with sharing capabilities

Ali (AS) said: God is in bondage to the servant and he wants to hear his plea. It has been explained earlier that, for the believer, comfort or affliction, low or high reward, health or illness, wealth and poverty are both blessings. Because he is trained in the school of the Prophet (peace be upon him) and the Imams (as). In the midst of comfort, prosperity, health and wealth, he strives in the cause of God and devotes himself to divine favor and the rule of the religion of God and brings practical thanksgiving, thus making the world prosperous in the hereafter. Be. And it takes patience in times of hardship or disease or poverty, and while striving to remedy the failures, it always moves on the basis of God's laws and decrees, thus achieving the bliss of the world and the hereafter. .
It is narrated from the Prophet (peace be upon him) that he said: "My Lord will give me the great Mecca of gold for me (the flood is the place of passage of flood water), I said: My Lord I do not want. Rather, I want to be full one day and hungry someday, for I am begging and crying out to you, and I am remembering you, when I am hungry, and I thank you when I am full.
Imam Sajjad (AS) begins the daily prayer of Sahifa Sajjidah as follows:
Allah Almighty in the face of eternity, and in the face of the Almighty, even in the face of my love in the face of the Almighty; We begged you for the Day of Eaters, and we coveted our lifelong wishes (that is, we longed to live like them, and that made us only seek and gather the day in the world. ).
Imam (as) in this ascension of prayer and prayer one day considers two factors of human deviation from the right path are: 1- Suspicion of God 2- Longing wishes
Suspicion of God means that one does not have the hope of believing that God is one day, as a result of suffering from despair and despair of the mercy of the Beneficent God and bringing to Himself those who are poor and needy.
And longing for the dream, or the length of the journey, stops man from pursuing a life based on reality and truth, and always draws man to the wings of fantasy in the sky of illusion and reality. And the long life of some humans reinforces the imaginary belief that he will have a long life. So start investing and gathering funds in every way possible. Whereas man must be sure that God will someday reach him and achieve in the shadow of his striving and that he will always be ready to die, that is, to live so that at any moment if death comes to him, in any way ready Be it. No one has the right to obey him, to obey God, to calculate and audit himself and his possessions and deeds, before divine officials can handle his account. Then the Imam (as) teaches us to ask God to give us "sincere assurance" and "pure assurance" so as not to get caught up in the suspicion and the length of our desires.
And at the end of prayer, by quoting verses 22 and 23 from Surat al-Ariyat, it assures us that man is one of God.