صحیفه سجادیه - دعای اخلاق نیک on Windows Pc

Sahifeh Sajjadieh with Farsi translation with sharing capability
Human education has been the goal of all divine religions and prophets. In Islamic religion, as the last and most complete religion of God, the worshiper of morality and good deeds have a special place, as God in the Holy Quran introduces the Prophet (pbuh) as the moral model to mankind Is Islam the religion of "morality" and "education". The Holy Quran, as the only divine document, always invites its followers to acquire moral values ​​and virtues, "virtue", "sacrifice", "truthfulness", "righteous deeds", "justice", and other ethical issues. , Is continuously ordered by the Quran and the infallibles (AS).
The behavior and speeches of the Prophet (PBUH) and the Imams (AS) are clear and immortal patterns of Islamic ethics. And they are the divine teachers of man to reveal his worship to eternal resurrection. Imam Sajjad (as) as the successor to the Prophet (pbuh) and the divine teacher of mankind and the pattern of Islamic ethics, teaches us ethics in prayer. Because he is chosen by God and in divine knowledge, he is aware of all aspects of human existence. And as a fitting physician, in the prayer class, elaborates, describes and categorizes ethical issues and teaches man during prayer, that is, in the most beautiful and deepest situations with the teachings and moral orders of Islam, which are from the spring of fountains And the science of the Ahlul-Bayt (AS) is being taught.
In the prayers of good morals, in Sahifeh Sajjadiyah, Imam (AS) firstly salutes the Prophet (peace be upon him) and Allah, which is the way of prayer and acceptance. Because Salavat is sick of Allah. And since the spring gives you the life of the desert inside human beings.
Then, in the prayer of good morals, he teaches us how to put forward the requests for God's sacred preaching in the context of moral and spiritual growth.
Imam (AS) at the beginning of prayer shows a high horizon and a high rank of perfection to humans. Where man must reach it in the shadow of faith and righteous deeds.
So he says:
1- Belief in the Faith of Allah, believe me in the fullest faith.
2- And the most sure of the best of certainty, Oliqin, and surely.
3- And the end of Benita is the best of all, and your intention is to be in the best of intentions.
4- And enjoy your love and good deeds. The achievement of "Akmal al-Amman" and "Afzal al-Yukhin" and "Ahsan al-Nayyat" and "Ahsan al-'Alm" is to attain moral perfection, and prosperity of the worldly and the heavenly, and to some other kind of moral questions they are related to. And since the capital of human life and power and human power in the world is limited and when it ends. So, someone is happy that the capital of life and energy and its amount and power in a way that the result and rewards of eternal and eternal spend. The achievement of this prosperity and happiness is the goal of all the prophets and the aṣīsi. And the sending of the prophets and the heavenly books have all been intended to teach humans how to use their eternal life and power and capital on the way to worldly and heavenly prosperity. The Qur'an and the traditions of the program and the way of achieving this happiness, and the Prophet (PBUH) and the Imams (AS) guide this way, and guide people how their power, talents, and talents and the life of their lives are on the path to God's pleasure. Spend. And in this world market, how do you deal with God with your gift of life and your life? And how to act in order not to deceive deceitful people and not to capture Satan's devastation plot or plot. Imam (pbuh) teaches us in prayer about this that we ask God to use this life for the following: and the vomiting of the time of the feast is a sign of love, and of fasting in what you created for me. Facade And according to verse 56 of Surah al-Zarit, which mentions the purpose of human creation as "worship".
It is possible to take this impression of the Imam's (as) preparation to grant me the success of God's worship. Of course, worship has a broad concept and does not include specific worship, such as obligatory prayers, but all that is done to obey God's command is worship. As human sleep is fasting, thinking in the works of God, according to the face of the divine world and ritual and ... worship. Therefore, if a person works for God in the days of life and moves to obey God's command, he can always be in worship and obedience to God, and his life will be divine. Imam (AS) teaches us to ask God to give us a divine life.