Halal Haram e-Money Hukum Syariah Kontemporer -Pdf on Windows Pc

Haram Halal e-Money in Scales of Contemporary Sharia Law

Electronic money is often also referred to as e-money, an abbreviation of electronic money. Sometimes also referred to as digital money, because its form is no longer in the form of sheets of paper printed, but in the form of digital data in a computer system.

Electronic money is also often referred to as electronic cash, digital money, digital cash, electronic currency or digital currency.

Nowadays its use is increasingly widespread, not only because of the styles, but also because of practicality as well as safety factors.

But there is one more factor why the use of e-money has then become a kind of trend, namely because there are many attractive discounts offered by those who issue them. Many stalls, shops, outlets, markets, and even canteens to eat are willing to be paid using e-money and offer discounts or discounts that make everyone interested. There are 10%, 15%, 20% 30% even up to 50%.

If you pay using cash or cash, no deductions can be made. While paying with e-money, the discount is very tempting and profitable.

But behind all that, apparently the discounts were later disputed by the halal halality. If we understand, it seems that this discount through cashback is assumed to be a forbidden form of usury. As to what it means and whether the assumption is true, this book is indeed written to explain everything.

This book is not going to refute or do radd on the prohibition of cashback forbidden from Emoney. But it wants to invite readers to look at broader discourse, a more comprehensive understanding, and a more comprehensive perspective that covers all parts of fiqh muamalah.

At least want to explain that although there are fatwas that forbid, but do not forget the existence of other fatwas that may not be in line. The diversity of this fatwa cannot be considered as resistance or rebellion, which must then be considered as an enemy.

True scholars since the past have taught us the reality of differing views among them. Differences are natural and indeed unavoidable, even though they occur between teacher and student.

How many views of Imam Abu Hanifah were not agreed upon by the two disciples, Abu Yusuf and Muhammad. The opinion of Imam Asy-Shafi'ie in many cases often has to override the view of his teacher, Al-Imam Malik. And when Imam Ahmad later becomes a great scholar, he often disregards the views of his teacher, Al-Imam Asy-Shafi'ie.

So this book is positioned as it should be in the comparative jurisprudence of schools, which is to provide facts on different fatwas. Not to be used as material for disputes, but rather as material for getting to know and understand one another.

Finally, the author submits his conclusions and choices to the audience of respectable readers, without trying to herd opinions or let alone play threats.

Happy reading and hopefully get knowledge and guidance from Allah SWT. Amen, yes, rabbal alamin.

Ahmad Sarwat, Lc., MA

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