Surah Ash Shuara (سورة الشعراء) Colorful Tajweed on Windows Pc

Ash-Shu‘ara (ِArabic: الْشُّعَرَاء, "The Poets") is the 26th chapter (sūrah) of the Qurʾan with 227 verses (āyāt). Many of these verses are very short.

The chapter talks about various prophets and their tribes. Also how the disbelievers were destroyed after threatening prophets with death. It also talks about the mercy of God (Allah). This surah starts with the story of Moses, followed by that of Abraham.

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan / Makki surah", which means it is believed to have been revealed in Mecca (Makkah).

This Surat is named from the word Ash-Shu'ara in ayat 224.

The topic and the style appear, and the traditions affirm, that it was uncovered during the center Makkan period. As indicated by Ibn Abbas, Surah Ta-Ha was uncovered first, at that point Surah Al-Waqiah, and afterward Surah Ash-Shu'ara. About Surat Ta-Ha it is notable that it had been uncovered before Hazrat Umar (R.A) embraced Islam.

The significant issues, divine laws, and direction revealed in the surah (Surat / sorat / sorah / sura) can be listed as follows:-

Allah's address to Muhammad that he ought not fuss himself to death with distress for the individuals' disbelief.
Story of Musa, Fir'on, and redemption of the offspring of Israel.
Story of Ibrahim and his contentions against idol worshippers.
The way that the mushriks and their false-deities will both be toppled into hellfire.
Accounts of Prophets Noah, Lot, Hud, Saleh, Shuaib and their people.
Qur'an is uncovered in the Arabic language and can't by shaitans; as it is neither to their greatest advantage nor in their capacity to do as such.
Satan plunge on those corrupt delinquents who tune in to gossip and are liars.

Hadith about Ash-Shu'ara:
The first and foremost exegesis / tafsir of the Qur'an (Quran / Quraan / AlQuran / AlQur'an / Al-Quran / Al-Qur'an / Mushaf / Kuran / Koran) is found in hadees (hadis) of Muhammad (PBUH). Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Hazrat Aishah (R.A), the life of Prophet Muhammad (S.A.W) was practical implementation of Qur'an. So mention of a surat in hadith elevates the importance of that particular surah (sorat / sura) from certain aspect.

It is narrated on the authority of Aisha that when this verse was revealed: " And warn thy nearest kindred," the Messenger of Allah (ﷺ) stood up on Safa and said: O Fatimah, daughter of Muhammad. O Safiyya bint Abd al-Muttalib, daughter of Abd al-Muttalib, O sons of 'Abd al-Muttalib. Ask what you wish from my property, but I cannot save you from Allah (if you disobey Him).[15][16][17][18]
Narrated Ibn Abbas: When the Verse:-- 'And warn your tribe of near kindred' was revealed, the Prophet (ﷺ) started calling every tribe by its name, "O Bani Fihr!, O Banu Adi!, O people of Quraysh!"
Narrated Ibn `Abbas: When the Verse:--'And warn your tribe of near-kindred, was revealed, the Prophet (ﷺ) ascended the Safa (mountain) and started calling, "O Bani Fihr!, O Banu Adi!, 0 sons of Abd Manaf ibn Qusai!" addressing various tribes of Quraysh till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abū Lahab and other people from Quraish came and the Prophet (ﷺ) then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it(surah Al-Masad) was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...."

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