التفكير فريضة إسلامية للعقاد (بدون انترنت) on Windows Pc

In this book, Akkad tries to answer two very important questions: Do thought and religion agree? Can the modern person establish his Islamic belief on the basis of thinking? Akkad answers yes. He mentions the verses of the Qur’an calling for contemplation, which exalted the mind (the means of reflection). He notes that the Holy Qur’an does not mention the mind except by veneration, and calls for a return to it, but reaches a conclusion that: thinking and the work of the mind is an Islamic duty, and how is it not when it is a religion devoid of fortune telling and mediating between the servant and his Lord ?! Where the Quranic discourse turns to the free, rational person to urge him to think about the signs of God on the universe and himself. To realize the reality of his existence.



About the author:


Abbas Mahmoud Al-Akkad: A great writer, poet, philosopher, politician, historian, journalist, and a monk of the mihrab of literature. His reputation became known, filling the world with his literature, and represented a unique case in modern Arab literature, and in it he reached a unique position.

Abbas Mahmoud Al-Akkad was born in Aswan Governorate in the year 1889 AD, and his father was a simple employee of the Records Department. Al-Akkad was satisfied with obtaining the elementary certificate, but he embraced the reading and educated himself by himself. Where his library contained more than thirty thousand books. Al-Akkad worked in many governmental positions, but he hated government work and saw him as a prison for his literature. Therefore, he did not continue for long in any job he joined. Go to journalistic work. He worked on the newspaper “Al-Dustour”, as well as the newspaper “Al-Dhiya”, and wrote in the most famous newspapers and magazines at that time. Al-Aqqad gave his life to literature. He did not marry, but he lived love stories that two of them immortalized in his novel "Sarah".

The Akkad was greatly honored; He received the membership of the «Arabic Language Academy» in Cairo, and was a member of a correspondent for «Arabic Language Academy» in Damascus and Baghdad than that, and the granting of «State Merit Prize in Arts», but he refused received, as «refused an honorary doctorate» from Cairo University.

Akkad was a warrior and fought many battles; In literature, he clashed with the greatest poets and writers, and a battle took place between him and the Emir of the poets “Ahmad Shawqi” in his book “The Divan and the Literature.” He also founded the “Al-Diwan School” with “Abdel-Qader Al-Mazni” and “Abdel-Rahman Shukry”; Where he called for the renewal of imagination and the poetic image and the commitment of the organic unity in the poetic construction. He also attacked many writers and poets, such as “Mustafa Sadiq Al-Rafi'i”. He also had intellectual battles with “Taha Hussein”, “Zaki Mubarak”, “Mustafa Jawad” and “Bint al-Shati”.

Al-Akkad participated strongly in the arena of political life. He joined the Al-Wafd party and valiantly defended “Saad Zaghloul,” but he resigned from the party in 1933 CE, as a result of a dispute with “Mustafa al-Nahas”. And the king attacked while preparing the constitution. He was imprisoned for nine months, as he objected to the Treaty of 1936. He also fought tyranny, dictatorship, fascism and Nazism.

His books became numerous and even numbered a hundred, and among the most famous of them are geniuses, in addition to the many articles that are difficult to count, and he has a lonely story.

He passed away in 1964, leaving a huge inheritance, and a vacant platform for his successors.

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